How were they not enjoyed in despised Samaria those two days with the Son of God among them! It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. It was an extraordinary birth; of God, not man in any sort, or measure, but a new and divine nature (2 Peter 1:1-21) imparted to the believer wholly of grace. This we have had fully before. WebThe proof of the later date of John's Gospel is in such references as 1:32, and 3:24, which assume a previous knowledge of the facts on the part of his readers. (Ver. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. All rights reserved. The Jews were not satisfied with that, but demanded still that he should be put to death, John 19:39-40. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." (Ver. (16-19) Jesus speaks of her sinful life. The looking for signs and wonders is rebuked; but mortality is arrested. Sons they might have been in bare title; but these had the right of children. His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. Salem Media Group. If believers genuinely love God they will also obey his commandments. In the process of torturing Jesus, the soldiers ironically coronate him king. We have had his name introduced into each part of the preface of our evangelist. In the beginning of the chapter it was rather an essential indispensable action of the Holy Ghost required; here it is the privilege of the Holy Ghost given. John 3:1-36 follows this up. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. Because he would put a difference between his baptism and that of John, who baptized all himself; for he baptized as a servant, Christ as a master. John 7:24) They reason and are in utter uncertainty. Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." There was purpose in it. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. How could either light or love rest in a scene of sin, darkness, and misery? But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. He will have all honour the Son, even as Himself. We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. And in this He is sovereign. The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. John 4:16-19 16 He told her, Go, call your husband and come back. 17 I have no husband, she replied. Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. , , . Jesus is crowned, clothed, and proclaimed king by Roman soldiers. He bows to, as he explains, the sovereign will of God. The fact is, you have had five husbands, and the man you now have is not your husband. Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." But see the blessed fruit of receiving it. Jesus saith unto her, Go, call thy husband, and come hither. But here it was not God's purpose to record it. The account of Jesus calling the first disciples matches almost word for word the parallel account in Mark 1.1620. They were not to wonder then at what He says and does now; for an hour was coming in which all that are in the graves shall hear His voice, and shall come forth; those that have done good to resurrection of life, and those that have done evil to resurrection of judgment. (ver. How striking the omission! 1 John 4:19. Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. The sacrificial death of Him who is God goes far beyond the thought of Israel. (Ver. He is ever God; He is the Son; He quickens and raises from the dead. It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. ii. Nor could any question be more momentous. Of this we learn nothing, here. Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." (Psalms 132:1-18) Then they wanted to make Him a king. What Makes Covenant Theology So Important? It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? Flesh and world are judged morally. This is the heart of the message of the Bible. At the end of fiscal 2032, it predicts, the total federal debt will be $44.797 trillion. These things I have spoken to you, that you should not be made to stumble. Nathanael's call is just as clearly typical of Israel in the latter day. Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. At that time Jesus remained in the judgment hall. I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. WebLuke 4:16.As to the relation of the following incident to the similar one in Matthew 13:53 ff., Mark 6:1 ff., see on Matthew. This is the marked effect on the third day (ver. Thus, in fact, we have the Lord setting aside what was merely Messianic by the grand truths of the incarnation, and, above all, of the atonement, with which man must have vital association: he must eat yea, eat and drink. He was God. Were the Jews zealously keeping the sabbath? But the Spirit would not confine His operations to such bounds, but go out freely like the wind. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." He tells Philip to follow Him. In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 3 Through him all things were made; without him nothing was made that has been made. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. WebJohn was the most popular name given to male infants in the United States until 1924, and though its use has fallen off gradually since then, John was still the 20th most common name for boys on the Social Security Administration 's list of names given in 2006. John 19 Jesus Is Crucified A. Jesus is condemned to crucifixion. 1. (1-4) Pilate hopes to satisfy the mob by having Jesus whipped and mocked. So then Pilate took Jesus and scourged Him. It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. "But He said to them, I have meat to eat that ye know not of." Although the authorship of the Johannine works has traditionally been attributed to John the Apostle, only a minority of If He judges, it is not without full warning. Nor would the rejected Christ, the Son of man; for if lifted up on the cross, instead of having the throne of David, the result would be not merely earthly blessing for His people according to prophecy, but eternal life for the believer, whoever. (Verse John 1:9) The world therefore surely ought to have known its Maker. The Word, in order to accomplish these infinite things, "was made. As this chapter sets forth the Lord Jesus with singular fulness of glory, on the side both of His Godhead and of His manhood, so it closes with the most varied and remarkable testimonies God has given to us, that there may be no excuse. WebPulpit Commentary Verse 19. Nor was it from any indistinctness in the record, or in him who gave it. Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? "Destroy this temple, and in three days I will raise it up." That means that under Biden's budget plan the federal debt would increase by $16.411 trillion or 57.8% in the 11 fiscal years from when he first took office in fiscal 2021 through fiscal 2032. For were it not God Himself in the person of Jesus, it had been no glory to God, but a wrong and a rival. The author is the apostle John, "the disciple whom Jesus loved" (13:23 [see note there]; 19:26; 20:2; 21:7,20,24). Whoever lives in love lives in God, and God in them. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. Without it there is no divine understanding of Christ, or of His word, or of Scripture. Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. Grace and truth came by Jesus Christ. Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. Knowing God the Father is invisible should make us more 1 John 4:16-19. The chapter pursues this subject, showing that it is not only God who thus deals first, with the necessity of man before His own immutable nature; next, blessing according to the riches of His grace but, further, that man's state morally is detected yet more awfully in presence of such grace as well as holiness in Christ. ? Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. Beholding Him as He walked, he says, Behold the Lamb of God! And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. None else could do either work: for here we see His great work on earth, and His heavenly power. But knowing what will happen, and realizing it's part of a plan, greatly reduces our fear. (Verse John 7:39), Nothing can be simpler than this. John then declared his own waning before Christ, as we have seen, the issues of whose testimony, believed or not, are eternal; and this founded on the revelation of His glorious person as man and to man here below. through "sin." (Verses John 4:31-38). He gave them title to take the place of children of God, even to those that believe on His name. But how precious the grace, in presence of their hatred and proud self-complacency! Various provisions were made for him in England (117476), including the succession to the For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. NET John 4:16 He said to her, "Go call your husband and come back here." NLT John 4:16 "Go and get your husband," Jesus told her. ESV John 4:16 Jesus said to her, "Go, call your husband, and come here." For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. Lastly, closing this part, we have another most remarkable contrast. But there was a man who had been infirm for thirty and eight years. He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. "Come, see a man that told me all things that ever I did: is not this the Christ?" The refusal of His precious blood will, on the contrary, make their case incomparably worse than that of the heathen who never heard the good news. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. (Verses John 7:40-53). Then the soldiers mockingly but truthfully hail Jesus as the king of the Jews (19:3). (Ver. (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. If He spoke the truth, they were blasphemers. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. Get Your Bible Minute in Your Inbox Every Morning. The heart-searching issuing in perception of the prophetic rank of Jesus. (Ver. Man is morally judged. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. Be they who they may now, as many as receive Him become children of God. Herein is our loveb made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. The way you see God has everything to do with how you approach Him, how you relate to Him. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. (ver. WebThis small group Bible study of John 4:1-19 contains commentary, outlines, cross-references, Bible study discussion questions, and applications. John 3:17; John 3:17) This decides all before the execution of judgment, Every man's lot is made manifest by his attitude toward God's testimony concerning His Son. The result immediately follows. It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. 5 The light shines in the darkness, and the darkness has not overcome[ a] it. 42 And he brought him to Jesus. 17 This is how love is made complete From the very first, man, being a sinner, was wholly lost. Web1. (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." It was not intended for other beings it was God's free gift to man, to the believer, of course. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. (John 12:48). Proud member Art thou Elias? John was the youngest son of Henry II and Eleanor of Aquitaine. And so, in fact, it was and is. The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. "He came unto his own [things], and his own [people] received him not. WebJohn repeats that people must believe in Jesus as the Son of God in order to be saved, and that love for God is inseparable from love for Gods people (5:1). This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. Copy Print Similar Verses Save Share This Verse: Translation Details for John 4:16 But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." Nay, "the world knew him not." John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. Web1 John 4:16-19 NIV 16 And so we know and rely on the love God has for us. (Verses John 5:17-18). There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. The results for the believer or unbeliever are eternal in good or in evil. They crown Jesus with thorns and dress him in a purple robe. No doubt Jesus Himself had the Holy Ghost given to Him, as it was meet that He in all things should have the pre-eminence; but it shows yet more both the personal glory of Christ and the efficacy of His work, that He now gives the same Spirit to those who receive His testimony, and set to their seal that God is true. And herein is that true saying, One soweth, and another reapeth. The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. Here the Lord introduces the cross. Johns answer goes down to the depths, for his notion of love is the response of the believing soul to the love of God which was manifested on the Cross of Calvary. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. A person falling thousands of feet through the air would experience sheer terrorunless they knew a parachute would soon open. And they asked him, What then? Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? This language is said of both, but most strongly of the latter. How, indeed, could it be stayed within narrow limits? The incarnate Word was here full of grace and truth. His glorious person would have none now in relation to God but members of the family. His corporeal presence was not necessary; His word was enough. Neither does the Spirit say exactly as the English Bible says "sons," but children. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. a toilet or bathroom. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. of Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. That is an average increase of $1.49 trillion per year. 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